Her healing touch was sought by strangers from far and near. Their neighbours and close friends do not report that he was not perfectly contented as he was. During this period Nirmala went into ecstasies at public kirtans. Both parents were from well regarded lineages, though the family lived in poverty. After personal daily puja etc., all participants would gather in the Central Hall for listening to scriptural discourses, kirtans and meditation. It is widely accepted that She was, simply, unique. Prangopal Mukerjee[5] Mahamahopadhyay Gopinath Kaviraj, Sanskrit scholar, philosopher, and principal of Government Sanskrit College in Varanasi and Triguna Sen were among her followers. Amidst the splendour and magnificence which seemed inevitable wherever she was, she lived like an ascetic. No, not God-intoxication, her state could not be called that, I do not know how to describe a state which was at once sublime and yet normal”. The harmony of opposites was the underlying theme of her way of life. After the period of maunam, she began to converse with visitors on religious topics. [9] She explained that the ceremony and its rites were being revealed to her spontaneously as and when they were called for. Born in 1896 in Kheora, a small village in Bengal, now Bangladesh, Nirmala Sundari Devi was realized from birth. Everyone was welcome and she was equally at ease while giving guidance to all practitioners of different faiths. She would dismiss spiritual arguments and controversies by stating that "Everyone is right from his own standpoint,". "[10], Nirmala moved to Shahbag with her husband in 1924, where he had been appointed as the caretaker of the gardens of the Nawab of Dhaka. In fact she had never retired from the world to become a recluse, neither did she withdraw herself from her kith and kin. [6] Uday Shankar, the famous dance artist, was impressed by Anandamayi Ma's analysis of dance, which she used as a metaphor for the relationship between people and God. Anandamayi Ma defied all conventions, initiated herself and her husband into the sacred state and often gave signs and displays of a divine incarnation. Although she travelled incessantly, it was seen that she was at home everywhere and no one was a stranger to her. She welcomed and conversed with devotees of different paths and religions from Shaivaite, Vaishnavite, Tantric, or from Islam, Christianity, Judaism, Sikhism, Buddhism, Zoroastrianism. The Mahanirvani Akhadha arranged for the last rites of Samadhi. in their towns. Unless one has experienced it for oneself, it is not possible to credit the utter fortuitous nature of a concurrence of events which seemed to fulfil Sri Ma’s kheyala regarding her travels, companions or at times her places of retreat. In retrospect it now seems that Sri Ma started the process of withdrawing herself much ahead of time. In Sri Ma’s presence all functions take on an extra-ordinary glamour. Anandamayi Ma subsequently moved to North India but was frequently on the move from place to place showing her beatific presence and spreading her wisdom. Sri Hari Ram Joshi became a devotee and a great admirer of Bhaiji. Nirmala moved to Shahbag with her husband in 1924, where he had been appointed as the caretaker of the gardens of the Nawab of Dhaka. Find the One everywhere and in everything and there will be an end to pain and suffering. She was the second child of a pious, highly orthodox, impoverished Brahmin couple. In Dhaka, Sri Ma lived amidst an atmosphere of the miraculous. An eyewitness account of a mahabhava on the occasion of a kirtan is described in these words: “At one moment Sri Ma was sitting like one of us. [7], When Nirmala was about seventeen, she went to live with her husband who was working in the town of Ashtagram. She had this kheyala of obeying him, so when he called her repeatedly, she would somehow open her eyes and say, “You want me to get up?” in lisping and slurred tones. She demanded (if such a word can be used for her) the same high quality of asceticism from the brahmacharis as well as brahmacharinis of the Ashram. After her husband took a job tending gardens in the city of Dhaka, word began to spread of a spiritually intoxicated woman spontaneously performing mystical acts. Once expressed it was seen that a concatenation of events led to its fulfillment. vaXzine has uploaded 3050 photos to Flickr. India cherishes a coming together of heaven and earth, a commingling of the timeless order and the order of time; a meeting of horizons of the eternal yearning in man and the descent of Grace. Even now, the Muslim population of Kheora still refer to her as "our own Ma".[7]. 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